The Good How I found peace in a chaotic world edition by Kathleen A Fox Religion Spirituality eBooks
Download As PDF : The Good How I found peace in a chaotic world edition by Kathleen A Fox Religion Spirituality eBooks 
The author finds THE GOOD through Native culture, Christian religion, and the Gnostics, and uses personal anecdotes to tell her story and provide lessons in living for others.
The Good How I found peace in a chaotic world edition by Kathleen A Fox Religion Spirituality eBooks
I should start out by being clear that, as the other reviewer noted, this isn't a "Christian book" in the usual sense--Fox is not trying to convert anyone, and her writing is too honest and personal for platitudes about Christian life and spirituality. Fox does, however, offer a vibrant personal theology, one which brings together experience, tradition, faith, and imagination. She belongs to a long line of Christian thinkers who challenge spiritual and political orthodoxy by holding fast to their own intimate, sometimes difficult experiences of the divine.Readers may find the frequent references to non-canonical texts, in particular, surprising in a work that is (in part) about being a born again Christian in small town America. As she's coming out of the water after her baptism, just as she's about to become an official member of a community that takes the canon as the inspired word of God, Fox is reminded, of all things, of a saying from the fourth-century Gospel of Philip (not in the Bible). The title of her book, "The Good," is a reference to the extra-canonical Gospel of Mary, and her theology is informed by Karen King's scholarship on women's leadership in early Christianity. In the chapter entitled "Women," Fox pits King's reading of Mary and Philip against a sermon she heard on Ephesians' injunction for women to submit to their husbands. In doing so, she replays a scene of early Christian controversy, bringing it to bear on her own experience and asking us how it might have ended differently. It is a wonderful example of how a person's encounter with historical scholarship can inform her perspective on God and the Bible--and how that perspective might challenge scholars to rethink history. Fox is not a scholar of early Christianity, but she lends strength to King's project by showing some of the tangible results that come when Christians refuse to shoulder the weight of centuries of orthodox theology and historiography.
I should also add, however, that even when she veers off the path of orthodoxy, Fox remains dedicated to her tradition and community. The tensions that she experiences--Fox is, after all, a liberal and a trained social scientist who is part of a mostly conservative evangelical church--only reinvigorate her feeling for the holy spirit as a force for "the Good." For those of us who have grown accustomed to "New Atheist" and fundamentalist claims that American evangelicalism is something constrictive and conservative, it is refreshing to see a lay person liberate some of the movement's dynamic potential.
Still, the book is more personal than polemical. As a writer Fox is honest and attentive to people, places, and words, and she takes the risk of seeking out and honoring "the Good" in everything she describes. Fox's theological perspective serves her well, then, not only in her spiritual life, but also in her engaging story-telling.
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The Good How I found peace in a chaotic world edition by Kathleen A Fox Religion Spirituality eBooks Reviews
Professor Kate Fox writes about small town life on the coast of Maine. This book is best read as a series of essays, each one centered around different experiences, but all united by the author's attempts to understand her life, and the lives of those around her. Underlying every chapter, and linking them all, is the author's ongoing attempts to rest or center herself in an awareness of ... well ... of something - call it awareness of one another's humanity, of God, of the Holy Spirit, or, as the author calls it, "the Good."
That said, this is not, first and foremost, a Christian book. Fox is not proselytizing here. Her take on being born again in mid-life is deeply personal, and not without difficulties. In one chapter that particularly resonates in today's polarized political climate, she writes about feeling betrayed by her pastor's celebration of a Republican election-day victory in a prayer meeting. She is also quick to refer to Native American beliefs, which she clearly feels some affinity for. Reading "The Good," one does not feel preached to. Nor, blessedly, is the reader subjected to cookie-cutter heartwarming tales of Christian goodness. On the contrary, one finds stories about fisherman, prisoners taking adult-education classes, and homeless folks living on the street. Ultimately, this book is about Fox's coming to faith later in life, and about the tests that faith was quickly put to. How it ends is right there in the title, although one gets the feeling that moments of rest in "the Good" are just that, moments, and that faith is always being tried. (Which, perhaps, is what makes it faith.) This is a short book, well-written, and well worth your time, regardless of what path you're on.
I should start out by being clear that, as the other reviewer noted, this isn't a "Christian book" in the usual sense--Fox is not trying to convert anyone, and her writing is too honest and personal for platitudes about Christian life and spirituality. Fox does, however, offer a vibrant personal theology, one which brings together experience, tradition, faith, and imagination. She belongs to a long line of Christian thinkers who challenge spiritual and political orthodoxy by holding fast to their own intimate, sometimes difficult experiences of the divine.
Readers may find the frequent references to non-canonical texts, in particular, surprising in a work that is (in part) about being a born again Christian in small town America. As she's coming out of the water after her baptism, just as she's about to become an official member of a community that takes the canon as the inspired word of God, Fox is reminded, of all things, of a saying from the fourth-century Gospel of Philip (not in the Bible). The title of her book, "The Good," is a reference to the extra-canonical Gospel of Mary, and her theology is informed by Karen King's scholarship on women's leadership in early Christianity. In the chapter entitled "Women," Fox pits King's reading of Mary and Philip against a sermon she heard on Ephesians' injunction for women to submit to their husbands. In doing so, she replays a scene of early Christian controversy, bringing it to bear on her own experience and asking us how it might have ended differently. It is a wonderful example of how a person's encounter with historical scholarship can inform her perspective on God and the Bible--and how that perspective might challenge scholars to rethink history. Fox is not a scholar of early Christianity, but she lends strength to King's project by showing some of the tangible results that come when Christians refuse to shoulder the weight of centuries of orthodox theology and historiography.
I should also add, however, that even when she veers off the path of orthodoxy, Fox remains dedicated to her tradition and community. The tensions that she experiences--Fox is, after all, a liberal and a trained social scientist who is part of a mostly conservative evangelical church--only reinvigorate her feeling for the holy spirit as a force for "the Good." For those of us who have grown accustomed to "New Atheist" and fundamentalist claims that American evangelicalism is something constrictive and conservative, it is refreshing to see a lay person liberate some of the movement's dynamic potential.
Still, the book is more personal than polemical. As a writer Fox is honest and attentive to people, places, and words, and she takes the risk of seeking out and honoring "the Good" in everything she describes. Fox's theological perspective serves her well, then, not only in her spiritual life, but also in her engaging story-telling.
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